The WORD
today (see http://www.usccb.org/bible/readings/042318.cfm) reminds
me that God's
forgiveness, mercy and love are not just for a select few, but for all.
They
say that the church is not a museum of saints, but a hospital for sinners.
I belive this is true. this should be true. This is what we should be. Jesus
said that he did not call the righteous, but the sinners. This reminds us that
in church and in church groups, people are not perfect. People will never be
perfect. There will always be annoying people. There will be sinners. However,
we should accept that God wants them there, not because he tolerates it but
because he will use the church to transform these people. They need to be there.
God’s love and forgiveness are for all – especially
sinners.
In
the first reading, people initially did not want to be associated with the
Gentiles. Jews were the chosen people. Gentiles were the non jews. They were
the unclean people at that time. We see in the reading that in his dream, Even
Peter did not want to be associated with them. However, God reminded him that
his love is for all, and that he wants the gentiles to be saved too. When
people understood and realized it, they became welcoming and accepted them as
well.
We
should too. We should accept and welcome people that are different from us.
There
are annoying people in church. There are annoying people in our church groups.
There are annoying people in our lives. Some more than others. However,
God wants us to love them nonetheless. We should not see them as hypocrites,
attending church despite their shortcomings. Instead, God wants us to love
them, the way he loves them. God wants to use us to make them realize and feel
how special they are in God’s eyes, that God’s love and forgiveness are greater
than their sins and shortcomings.
God’s love can melt away all the evil in the heart.
We
should not be concerned how they will change. We should not think if they can
change. We just need to love them. We should just make God's love more real and
more alive in this world, in their lives. How God will change and transform them
is up to Him. We just need to do our part.
May
we be extra patient, extra welcoming and extra accommodating to those who need
our love, patience and understanding the most. Let us ask God to use us to love
and transform others.
Father God,
Thank you for today. Thank you for another day to live.
Thank you for another week. thank you for the reminder. Thank you for not
giving up on me. thank you for loving me despite all my sins, my shortcomings,
my temper, my bad habits. Thank you for being patient with me. Lord, I am sorry
for not being like this as I relate to others. Lord, I know I am not
perfect, and I am sorry for the times I judge others on where they are right
now. Sorry for being impatient with them, when I myself have experienced
your patience and love. Help me love like you do. Use me to love them. Give me
a heart like yours, that I may love others like you do. Help me love others the
way they should be loved, the way you love them. Help me be extra patient with
them the way you are extra patient with me. Use me to make your love more alive
and more real. Amen.
Blessed Week!
In Christ,
-g-
April
23, 2018
Monday of the Fourth Week of
Easter
Lectionary: 279
Lectionary: 279
Reading 1 ACTS 11:1-18
The
Apostles and the brothers who were in Judea
heard that the Gentiles too had accepted the word of God.
So when Peter went up to Jerusalem
the circumcised believers confronted him, saying,
'You entered the house of uncircumcised people and ate with them."
Peter began and explained it to them step by step, saying,
"I was at prayer in the city of Joppa
when in a trance I had a vision,
something resembling a large sheet coming down,
lowered from the sky by its four corners, and it came to me.
Looking intently into it,
I observed and saw the four-legged animals of the earth,
the wild beasts, the reptiles, and the birds of the sky.
I also heard a voice say to me, 'Get up, Peter. Slaughter and eat.'
But I said, 'Certainly not, sir,
because nothing profane or unclean has ever entered my mouth.'
But a second time a voice from heaven answered,
'What God has made clean, you are not to call profane.'
This happened three times,
and then everything was drawn up again into the sky.
Just then three men appeared at the house where we were,
who had been sent to me from Caesarea.
The Spirit told me to accompany them without discriminating.
These six brothers also went with me,
and we entered the man's house.
He related to us how he had seen the angel standing in his house, saying,
'Send someone to Joppa and summon Simon, who is called Peter,
who will speak words to you
by which you and all your household will be saved.'
As I began to speak, the Holy Spirit fell upon them
as it had upon us at the beginning,
and I remembered the word of the Lord, how he had said,
'John baptized with water
but you will be baptized with the Holy Spirit.'
If then God gave them the same gift he gave to us
when we came to believe in the Lord Jesus Christ,
who was I to be able to hinder God?"
When they heard this,
they stopped objecting and glorified God, saying,
"God has then granted life-giving repentance to the Gentiles too."
heard that the Gentiles too had accepted the word of God.
So when Peter went up to Jerusalem
the circumcised believers confronted him, saying,
'You entered the house of uncircumcised people and ate with them."
Peter began and explained it to them step by step, saying,
"I was at prayer in the city of Joppa
when in a trance I had a vision,
something resembling a large sheet coming down,
lowered from the sky by its four corners, and it came to me.
Looking intently into it,
I observed and saw the four-legged animals of the earth,
the wild beasts, the reptiles, and the birds of the sky.
I also heard a voice say to me, 'Get up, Peter. Slaughter and eat.'
But I said, 'Certainly not, sir,
because nothing profane or unclean has ever entered my mouth.'
But a second time a voice from heaven answered,
'What God has made clean, you are not to call profane.'
This happened three times,
and then everything was drawn up again into the sky.
Just then three men appeared at the house where we were,
who had been sent to me from Caesarea.
The Spirit told me to accompany them without discriminating.
These six brothers also went with me,
and we entered the man's house.
He related to us how he had seen the angel standing in his house, saying,
'Send someone to Joppa and summon Simon, who is called Peter,
who will speak words to you
by which you and all your household will be saved.'
As I began to speak, the Holy Spirit fell upon them
as it had upon us at the beginning,
and I remembered the word of the Lord, how he had said,
'John baptized with water
but you will be baptized with the Holy Spirit.'
If then God gave them the same gift he gave to us
when we came to believe in the Lord Jesus Christ,
who was I to be able to hinder God?"
When they heard this,
they stopped objecting and glorified God, saying,
"God has then granted life-giving repentance to the Gentiles too."
Responsorial Psalm PS 42:2-3;
43:3, 4
R.
(see 3a) Athirst is my soul for the
living God.
or:
R. Alleluia.
As the hind longs for the running waters,
so my soul longs for you, O God.
Athirst is my soul for God, the living God.
When shall I go and behold the face of God?
R. Athirst is my soul for the living God.
or:
R. Alleluia.
Send forth your light and your fidelity;
they shall lead me on
And bring me to your holy mountain,
to your dwelling-place.
R. Athirst is my soul for the living God.
or:
R. Alleluia.
Then will I go in to the altar of God,
the God of my gladness and joy;
Then will I give you thanks upon the harp,
O God, my God!
R. Athirst is my soul for the living God.
or:
R. Alleluia.
or:
R. Alleluia.
As the hind longs for the running waters,
so my soul longs for you, O God.
Athirst is my soul for God, the living God.
When shall I go and behold the face of God?
R. Athirst is my soul for the living God.
or:
R. Alleluia.
Send forth your light and your fidelity;
they shall lead me on
And bring me to your holy mountain,
to your dwelling-place.
R. Athirst is my soul for the living God.
or:
R. Alleluia.
Then will I go in to the altar of God,
the God of my gladness and joy;
Then will I give you thanks upon the harp,
O God, my God!
R. Athirst is my soul for the living God.
or:
R. Alleluia.
Alleluia JN 10:14
R. Alleluia, alleluia.
I am the good shepherd, says the Lord;
I know my sheep, and mine know me.
R. Alleluia, alleluia.
I am the good shepherd, says the Lord;
I know my sheep, and mine know me.
R. Alleluia, alleluia.
Gospel JN 10:1-10
Jesus
said:
"Amen, amen, I say to you,
whoever does not enter a sheepfold through the gate
but climbs over elsewhere is a thief and a robber.
But whoever enters through the gate is the shepherd of the sheep.
The gatekeeper opens it for him, and the sheep hear his voice,
as he calls his own sheep by name and leads them out.
When he has driven out all his own,
he walks ahead of them, and the sheep follow him,
because they recognize his voice.
But they will not follow a stranger;
they will run away from him,
because they do not recognize the voice of strangers."
Although Jesus used this figure of speech,
they did not realize what he was trying to tell them.
So Jesus said again, "Amen, amen, I say to you,
I am the gate for the sheep.
All who came before me are thieves and robbers,
but the sheep did not listen to them.
I am the gate.
Whoever enters through me will be saved,
and will come in and go out and find pasture.
A thief comes only to steal and slaughter and destroy;
I came so that they might have life and have it more abundantly
"Amen, amen, I say to you,
whoever does not enter a sheepfold through the gate
but climbs over elsewhere is a thief and a robber.
But whoever enters through the gate is the shepherd of the sheep.
The gatekeeper opens it for him, and the sheep hear his voice,
as he calls his own sheep by name and leads them out.
When he has driven out all his own,
he walks ahead of them, and the sheep follow him,
because they recognize his voice.
But they will not follow a stranger;
they will run away from him,
because they do not recognize the voice of strangers."
Although Jesus used this figure of speech,
they did not realize what he was trying to tell them.
So Jesus said again, "Amen, amen, I say to you,
I am the gate for the sheep.
All who came before me are thieves and robbers,
but the sheep did not listen to them.
I am the gate.
Whoever enters through me will be saved,
and will come in and go out and find pasture.
A thief comes only to steal and slaughter and destroy;
I came so that they might have life and have it more abundantly
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