The WORD
today (see http://usccb.org/bible/readings/101016.cfm)
reminds me of the importance of knowing and recognizing signs from
God.
Road
signs are very important and helpful, especially if one is not familiar with
the road. It tells motorists where to go, how to go there, what the rules, are,
etc. They help keep people safe. However, signs would only be able to do that
if motorists know what the signs mean, and if these signs are followed
properly.
Sometimes,
or a lot of times, we want those kinds of tangible signs from God too.
Why
not?
Who
would not want affirmation or assurance of what God
wants us to do in a specific situation? Who would not want what God wants us to
choose, or where he wants us to go? Even people in the bible asked for signs
from God.
However,
it can also be taken out of bounds.
In
the gospel we see Jesus warning the people about asking for signs. While it is
normal to ask for signs, it becomes bad if the heart
is closed to God’s signs. It is bad if the heart wants God to conform to what we want, not
for us to be open to what God wants. The people of Nineveh were living in sin,
and did not ask for a sign. But when God sent Jonah to warn them, they
repented. However, the people already have Jesus with them to warn them and
preach to them, but their hearts were closed. They did not want him, they
wanted a sign based on their own
expectations and standards. They wanted God to conform to what
they want, that’s why Jesus said no sign will be given to them.
Signs will only
be useful if recognized and followed.
Aside from being open to what
the signs tell us, we should also know how to recognize signs. Drivers are
supposed to take examinations to familiarize themselves with road signs.
Research should be done. Else, signs would be useless. In the same way, we
should also exert time and effort to know God more, so we can recognize his
answers and his signs for us, and not just be closed to our idea of signs.
How
about us? Do we ask for signs or do what we can – reading the bible, praying,
receiving the sacraments, to know what God wants us to do and how God wants us
to live our lives? If we ask for signs, are we open and sensitive to get and
recognize signs not just based on what we want, but what God wants? Or do we
want God to conform to what sign we want from Him?
May we always be open to God's
signs, humble enough to receive him and not want him to conform to what we
want. And may we take time to strengthen our relationship with Him so it would
be easier to know and identify his signs.
Father God,
Thank you for
today. Thank you for another day to live. Thank you for another week. Thank you
for the reminder. Lord, sorry for the times I don't recognize your signs. Sorry
for being close to what you want and for expecting you to do what I want. Sorry
for now doing enough work to get to know you. Lord, I pray that you always make
you presence alive in my life. Help me do my part so I will always be sensitive
to you. May I work and do my part to build a strong and personal relationship
with you, so that I would know you more and recognize you, instead of just
asking for signs. And may I always be open and humble to accept your will in my
life, especially when your answers are different from my prayers. Amen.
Blessed
week!
In
Christ,
-g-
Ps
See
related reflection:
October 10, 2016
Monday of the Twenty-eighth Week in Ordinary Time
Lectionary: 467
Reading 1 Gal 4:22-24, 26-27, 31–5:1
Brothers and sisters:
It is written that Abraham had two sons,
one by the slave woman and the other by the freeborn woman.
The son of the slave woman was born naturally,
the son of the freeborn through a promise.
Now this is an allegory.
These women represent two covenants.
One was from Mount Sinai, bearing children for slavery;
this is Hagar.
But the Jerusalem above is freeborn, and she is our mother.
For it is written:
Rejoice, you barren one who bore no children;
break forth and shout, you who were not in labor;
for more numerous are the children of the deserted one
than of her who has a husband.
Therefore, brothers and sisters,
we are children not of the slave woman
but of the freeborn woman.
For freedom Christ set us free; so stand firm
and do not submit again to the yoke of slavery.
It is written that Abraham had two sons,
one by the slave woman and the other by the freeborn woman.
The son of the slave woman was born naturally,
the son of the freeborn through a promise.
Now this is an allegory.
These women represent two covenants.
One was from Mount Sinai, bearing children for slavery;
this is Hagar.
But the Jerusalem above is freeborn, and she is our mother.
For it is written:
Rejoice, you barren one who bore no children;
break forth and shout, you who were not in labor;
for more numerous are the children of the deserted one
than of her who has a husband.
Therefore, brothers and sisters,
we are children not of the slave woman
but of the freeborn woman.
For freedom Christ set us free; so stand firm
and do not submit again to the yoke of slavery.
Responsorial Psalm Ps 113:1b-2, 3-4, 5a and 6-7
R. (see 2) Blessed be the name of the Lord forever.
or:
R. Alleluia, alleluia.
Praise, you servants of the LORD,
praise the name of the LORD.
Blessed be the name of the LORD
both now and forever.
R. Blessed be the name of the Lord forever.
or:
R. Alleluia, alleluia.
From the rising to the setting of the sun
is the name of the LORD to be praised.
High above all nations is the LORD;
above the heavens is his glory.
R. Blessed be the name of the Lord forever.
or:
R. Alleluia, alleluia.
Who is like the LORD, our God,
who looks upon the heavens and the earth below?
He raises up the lowly from the dust;
from the dunghill he lifts up the poor.
R. Blessed be the name of the Lord forever.
or:
R. Alleluia, alleluia.
or:
R. Alleluia, alleluia.
Praise, you servants of the LORD,
praise the name of the LORD.
Blessed be the name of the LORD
both now and forever.
R. Blessed be the name of the Lord forever.
or:
R. Alleluia, alleluia.
From the rising to the setting of the sun
is the name of the LORD to be praised.
High above all nations is the LORD;
above the heavens is his glory.
R. Blessed be the name of the Lord forever.
or:
R. Alleluia, alleluia.
Who is like the LORD, our God,
who looks upon the heavens and the earth below?
He raises up the lowly from the dust;
from the dunghill he lifts up the poor.
R. Blessed be the name of the Lord forever.
or:
R. Alleluia, alleluia.
Alleluia Ps 95:8
R. Alleluia, alleluia.
If today you hear his voice,
harden not your hearts.
R. Alleluia, alleluia.
While still more people gathered in the crowd, Jesus said to them,
“This generation is an evil generation;
it seeks a sign, but no sign will be given it,
except the sign of Jonah.
Just as Jonah became a sign to the Ninevites,
so will the Son of Man be to this generation.
At the judgment
the queen of the south will rise with the men of this generation
and she will condemn them,
because she came from the ends of the earth
to hear the wisdom of Solomon,
and there is something greater than Solomon here.
At the judgment the men of Nineveh will arise with this generation
and condemn it,
because at the preaching of Jonah they repented,
and there is something greater than Jonah here.”
If today you hear his voice,
harden not your hearts.
R. Alleluia, alleluia.
Gospel Lk 11:29-32
“This generation is an evil generation;
it seeks a sign, but no sign will be given it,
except the sign of Jonah.
Just as Jonah became a sign to the Ninevites,
so will the Son of Man be to this generation.
At the judgment
the queen of the south will rise with the men of this generation
and she will condemn them,
because she came from the ends of the earth
to hear the wisdom of Solomon,
and there is something greater than Solomon here.
At the judgment the men of Nineveh will arise with this generation
and condemn it,
because at the preaching of Jonah they repented,
and there is something greater than Jonah here.”
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