The
WORD today (see http://www.usccb.org/bible/readings/092318.cfm)
reminds me who is greatest in God’s eyes.
A few years back, there was a
movie about the life of Muhammad Ali, whom many considered one, if not the
world’s greatest boxer, although today Floyd Mayweather insists he is the
greatest. The theme song of the Ali movie had the title. “The World’s
Greatest”. He won many fights, he was a well-respected boxer in the ring, and
his skills are superior… that’s why he is a great fighter.
However, God’s
standards are different from the world. In fact, it is the opposite.
The greatest in God’s eyes are
not the strong and mighty, but the dependent and childlike.
In the gospel, Jesus told his
disciples that a child is great in God’s eyes, and they should welcome and be
like children. That the greatest is the servant of all - very opposite from the
view of the world. Back then, children together with women were the least in
the society, so it surprised them that Jesus said those words, that he used
children to tell them how to be great.
Why is a child great? Because
of his nothingness. He knows he cannot do anything on his
own, so he is fully dependent on his parents. The same way, God
wants us to be like that, to know and remember that we really cannot do
anything on our own… that we should be fully dependent on God, our
father. This is something difficult, especially for successful and
independent people who think they can do anything and can exist on their own.
If we know and accept our
nothingness, and fully depend on God, then we are great. For it is when
we humbly ask for His grace and guidance that we can be filled with
everything God wants to give us. And when we are filled with
God, then we are certainly great, for God is in us.
As God is with us, it will also
move us to serve others. Jesus gave his life for us, and we should do the same
for others. As God is with us, we should do what he did and serve others. In
the first reading, we see how we should act. Just depend on God and not focus
on other people abusing us.
What is my definition of
greatness? Do I want to be great? How can I become great? Do I agree with God’s
definition of greatness? What can I do to to be great in God’s eyes?
May we be reminded of what it
takes to be great in God’s eyes, and do our best to be one.
Father God,
Thank you for
today. Thank you for another day to live. Thank you for another Sunday. Thank
you for your reminder. Thank you for sending people in my life who remind me
how much you love me and how special I am to you. Lord, I am sorry for the
times I put you out of the picture, when I just rely on myself and do things on
my own. Sorry for the times I focus too much on myself, how I can be great in
the eyes of the world. Help me have the childlike attitude and faith that will
always rely on you as I live. Help me live like your child so I can be great in
your eyes. Fill me with your love. Transform me and make me more like you. And
use me to reach out to others and make your love more real and more alive.
Amen.
Blessed
Sunday!
In
Christ,
-g-
September
23, 2018
Twenty-fifth Sunday in Ordinary Time
Lectionary: 134
Lectionary: 134
Reading 1 WIS 2:12, 17-20
The wicked say:
Let us beset the just one, because he is obnoxious to us;
he sets himself against our doings,
reproaches us for transgressions of the law
and charges us with violations of our training.
Let us see whether his words be true;
let us find out what will happen to him.
For if the just one be the son of God, God will defend him
and deliver him from the hand of his foes.
With revilement and torture let us put the just one to the test
that we may have proof of his gentleness
and try his patience.
Let us condemn him to a shameful death;
for according to his own words, God will take care of him.
Let us beset the just one, because he is obnoxious to us;
he sets himself against our doings,
reproaches us for transgressions of the law
and charges us with violations of our training.
Let us see whether his words be true;
let us find out what will happen to him.
For if the just one be the son of God, God will defend him
and deliver him from the hand of his foes.
With revilement and torture let us put the just one to the test
that we may have proof of his gentleness
and try his patience.
Let us condemn him to a shameful death;
for according to his own words, God will take care of him.
Responsorial Psalm PS 54:3-4, 5, 6 AND 8
R. (6b) The Lord upholds my life.
O God, by your name save me,
and by your might defend my cause.
O God, hear my prayer;
hearken to the words of my mouth.
R. The Lord upholds my life.
For the haughty men have risen up against me,
the ruthless seek my life;
they set not God before their eyes.
R. The Lord upholds my life.
Behold, God is my helper;
the Lord sustains my life.
Freely will I offer you sacrifice;
I will praise your name, O LORD, for its goodness.
R. The Lord upholds my life.
O God, by your name save me,
and by your might defend my cause.
O God, hear my prayer;
hearken to the words of my mouth.
R. The Lord upholds my life.
For the haughty men have risen up against me,
the ruthless seek my life;
they set not God before their eyes.
R. The Lord upholds my life.
Behold, God is my helper;
the Lord sustains my life.
Freely will I offer you sacrifice;
I will praise your name, O LORD, for its goodness.
R. The Lord upholds my life.
Reading 2 JAS 3:16—4:3
Beloved:
Where jealousy and selfish ambition exist,
there is disorder and every foul practice.
But the wisdom from above is first of all pure,
then peaceable, gentle, compliant,
full of mercy and good fruits,
without inconstancy or insincerity.
And the fruit of righteousness is sown in peace
for those who cultivate peace.
Where do the wars
and where do the conflicts among you come from?
Is it not from your passions
that make war within your members?
You covet but do not possess.
You kill and envy but you cannot obtain;
you fight and wage war.
You do not possess because you do not ask.
You ask but do not receive,
because you ask wrongly, to spend it on your passions.
Where jealousy and selfish ambition exist,
there is disorder and every foul practice.
But the wisdom from above is first of all pure,
then peaceable, gentle, compliant,
full of mercy and good fruits,
without inconstancy or insincerity.
And the fruit of righteousness is sown in peace
for those who cultivate peace.
Where do the wars
and where do the conflicts among you come from?
Is it not from your passions
that make war within your members?
You covet but do not possess.
You kill and envy but you cannot obtain;
you fight and wage war.
You do not possess because you do not ask.
You ask but do not receive,
because you ask wrongly, to spend it on your passions.
Alleluia CF. 2 THES 2:14
R. Alleluia, alleluia.
God has called us through the Gospel
to possess the glory of our Lord Jesus Christ.
R. Alleluia, alleluia.
God has called us through the Gospel
to possess the glory of our Lord Jesus Christ.
R. Alleluia, alleluia.
Gospel MK 9:30-37
Jesus and his disciples left
from there and began a journey through Galilee,
but he did not wish anyone to know about it.
He was teaching his disciples and telling them,
“The Son of Man is to be handed over to men
and they will kill him,
and three days after his death the Son of Man will rise.”
But they did not understand the saying,
and they were afraid to question him.
They came to Capernaum and, once inside the house,
he began to ask them,
“What were you arguing about on the way?”
But they remained silent.
They had been discussing among themselves on the way
who was the greatest.
Then he sat down, called the Twelve, and said to them,
“If anyone wishes to be first,
he shall be the last of all and the servant of all.”
Taking a child, he placed it in their midst,
and putting his arms around it, he said to them,
“Whoever receives one child such as this in my name, receives me;
and whoever receives me,
receives not me but the One who sent me.
but he did not wish anyone to know about it.
He was teaching his disciples and telling them,
“The Son of Man is to be handed over to men
and they will kill him,
and three days after his death the Son of Man will rise.”
But they did not understand the saying,
and they were afraid to question him.
They came to Capernaum and, once inside the house,
he began to ask them,
“What were you arguing about on the way?”
But they remained silent.
They had been discussing among themselves on the way
who was the greatest.
Then he sat down, called the Twelve, and said to them,
“If anyone wishes to be first,
he shall be the last of all and the servant of all.”
Taking a child, he placed it in their midst,
and putting his arms around it, he said to them,
“Whoever receives one child such as this in my name, receives me;
and whoever receives me,
receives not me but the One who sent me.
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